The Last Man Takes LSD: Foucault and the End of Revolution

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9781839761393
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Foucault’s personal and political experimentation, its ambiguous legacy, and the rise of neoliberal politics

Part intellectual history, part critical theory, The Last Man Takes LSD challenges the way we think about both Michel Foucault and modern progressive politics. One fateful day in May 1975, Foucault dropped acid in the southern California desert. In letters reproduced here, he described it as among the most important events of his life, one which would lead him to completely rework his History of Sexuality. That trip helped redirect Foucault’s thought and contributed to a tectonic shift in the intellectual life of the era. He came to reinterpret the social movements of May ’68 and reposition himself politically in France, embracing anti-totalitarian currents and becoming a critic of the welfare state.

Mitchell Dean and Daniel Zamora examine the full historical context of the turn in Foucault’s thought, which included studies of the Iranian revolution and French socialist politics, through which he would come to appreciate the possibilities of autonomy offered by a new force on the French political scene that was neither of the left nor the right: neoliberalism.

Authors: Mitchell Dean and Daniel Zamora

Hardback  Published 1 November 2021  256 pages

“In their riveting study, Dean and Zamora put Foucault in dialogue not only with the anti-Marxist New Philosophers of the 1970s but also with a neoliberalism emerging from within French socialist circles after 1968. The result is a completely unexpected Foucault, more rooted in the struggles of his own time, yet still speaking, as a cautionary tale, to our own. One would be hard pressed to find a better book on such a complex thinker or a more compulsively readable introduction to the contradictory politics of the left in our current moment.”– Corey Robin, author of The Reactionary Mind

“In this brilliant and incisive book, Mitchell Dean and Daniel Zamora show that neoliberalism appeared to Foucault to offer a break with the normalization of the welfare state and a space for new political experiments and individual freedoms. Looking back from our context of generalised precarity, deep inequality and economic and environmental crises, they challenge us to break with this tattered utopia and move beyond Foucault’s fascination with the aesthetics of the self to re-invent politics for our time.”– Jessica Whyte, author of The Morals of the Market

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